Carver's Creek Methodist Church, located on State Highway
«7,
sixteen
miles below Elizabethtown. Bladen County.
Easter Service
At Carver’s Creek
Folks down there put on a pageant
u liicli is extremely interesting. Ap¬
proximately fifty men and women,
all attired in llihlieal costumes, par¬
ticipate.
ONE of the most unique and
interesting Easter services
held in North Carolina is
that which has taken place during
the last six years at Carver’s Creek,
sixteen miles below Elizabethtown.
Bladen County.
Carver's Creek Church was
established by the Quakers long
before the Revolutionary War.
and it was here that the first re¬
ligious service in Bladen County
was held. Later it was taken over
a’ the Methodists, and it’s a
ethodist church today.
For six years Mrs. Helen M.
Sanderlin, who lives about half a
mile from the church, has been
putting on an Easter pageant there.
It has grown in size and interest,
year by year. Mrs Sanderlin wrote
the pageant and also directs it.
Approximately forty persons,
dressed in Biblical costumes, par¬
ticipate.
Here’s what happened at Car¬
ver’s Creek this Easter:
Folks began to gather at the old
church shortly before eleven
o’clock, and it was soon apparent
that the little structure would not
be able to accommodate all those
who wanted to get in. Promptly
at eleven. Mr. Cowan, pastor of
the church, explained the signifi¬
cance of the occasion. There was
a brief prayer, and then the pag¬
eant started. Mrs. Sanderlin. who
was seated in the gallery, acted the
part of the historian. She would
read certain passages from the New
Testament and would lead up to
the parts where the different char¬
acters would speak for themselves.
There were three scenes. The
first depicted the denial of the
Lord by Peter. The church was
darkened, and a crowd of people,
all of them dressed in Biblical
costumes, made their way slowly
up the aisle. They were discussing
Christ. They called him a man of
false pretense, who was trying to
tear down their faith. "And Peter
followed afar ofT." The crowd
halted near the front of the church.
One of the women stared at Peter
closely and then said: "Aren’t you
one of the disciples of Jesus." And
Peter answered: "I know him
not.”
From a little room, at one side
of the main auditorium, came the
crow of a cock, well impersonated.
Again the woman queried Peter,
and again he denied all knowledge
of Christ. Once more the cock
crowed. The same thing happened
a third time, and then Peter
realized what he had done. Lean¬
ing against one of the pillars of
the church, he wept bitterly, while
a colored choir in the gallery sang
softly. It really was most impres¬
sively carried out.
The second scene represented
the court of Pontius Pilate, and
again the crowd was present, still
extremely bitter against Christ.
Mrs. Sanderlin read the proper
sequence, and then Pilate asked
the crowd what they wanted done
with Christ. "Crucify him!" was
the shout that went up. He of¬
fered to release one of the prison¬
ers — either Christ or Barabas — and
the crowd shouted: "Give us
Barabas.”
Pilate’s wife came upon the
scene and pleaded with him in
pantomime to allow Christ to go.
While this was going on. the Negro
choir sang "Almost persuaded.”
The music did much in adding to
the effectiveness of the scene. But
the crowd kept shouting for the
blood of Christ. One of the sol-
\y 4
»
Pontius Pilate, one of the leading
characters in the pageant.
THE STATE.
Мл*
4. 1946