Story of the Moravians II
The Order of Little Fools
By (IIKSTEK DAVIS
It is commonly believed that when
Bishop Spangenberg recommended
that the Moravian Church buy the
Wachovia tract in North Carolina the
church leaders, with Germanic thor¬
oughness. went right ahead with the
purchase.
Perhaps, if Spangenberg had headed
the church at the time, that would
have been the ease. But Count Zin¬
zendorf was the Moravian leader and
by 1753 the real issue was the survival
of the church.
The trouble began when Zinzendorf
led the Moravians through what is
now called the "Sifting Period." In
this period, which lasted from 1743 to
1750. Zinzendorf adopted a "blood
and wounds" theology which had the
goal of a childlike identity with the suf¬
fering of Christ.
That theology, since it possessed a
powerful appeal in the mission field,
might have served a useful purpose
had it been kept within reasonable
limits. But. with Zinzendorf leading
the way, the Moravians swiftly sailed
from simple childlikeness to mawkish
childishness.
As "Little Papa," Zinzendorf estab¬
lished “The Order of the Little Fools"
and taught the Brothers and Sisters to
identify themselves with the suffering
of "Brother Lambkins" (Christ) on
the cross.
In his biography of Zinzendorf,
John R. Weinlick writes:
"Thus they spoke of themselves as
‘little doves flying about in the atmos¬
phere of the cross,' ‘little fish swimming
in the bed of blood,' or as ‘little bees
who suck on the wounds of Christ,
who feel at home in the side hole and
crawl in deep.' Again they would call
themselves ‘bloodthirsty beasts.’ ‘blood
leeches,' ‘wound worms' and ‘side hole
hearts'."
The church came to be called the
"visible wound church" and the Mora¬
vian hymns of this period reflected an
uncommonly gruesome interest in
Christ's suffering.
At the time they engaged in this
aberration, the Moravians had their
full share of enemies who suspected
them of being separatists. Now Zin¬
zendorf supplied those enemies with
all the ammunition they possible could
use. In order to make a fool and a
fanatic of the Count they needed only
quote from the Count's own writings.
These excesses were one of the rea¬
sons the Moravians were evicted from
Herrnhaag, the largest of their towns.
Curiously, Herrnhut, oldest of the Mo¬
ravian towns, was affected least. It
was the new settlements, like Herrn¬
haag and Bethlehem in Pennsylvania,
which suffered most.
During this period the Moravians
made a mockery of the lot. They used
it. for example, to settle such questions
as whether they should build a house.
The curiosity of the "Sifting Period"
was not peculiar to the Moravians. A
good many of the German Pietist
movements were bitten by the same
bug at the same time. But among the
Brethren it was particularly striking
because, until that time, they had been
rather successful in avoiding fanati¬
cism.
By 1748 men like Bishop Spangen¬
berg were thoroughly disgusted with
Zinzendorf. Spangenberg resigned as
the leader of the Bethlehem congrega¬
tion and returned to Europe to talk
with the Count. He said, "I myself
was much displeased with him at the
time, and he no less with me."
Under pressure brought by men like
Spangenberg. the Ncisscrs. Christian
David and other of the old leaders.
Zinzendorf awoke to the fact the en¬
tire church was in danger of coming
apart at the scams. He admitted his
error and acted to correct the damage
he had caused.
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But in 1753, on the eve of the North
Carolina settlement, the Moravian
Church still was suffering from the
after-effects of the "Sifting Period."
The financial crisis came to a head
in 1753 when Zinzendorf occupied
Lindsey House, his headquarters in
London. The Count spent 1 1 ,500
pounds sterling on Lindsay House.
That investment, combined with the
cost of replacing the people evicted
from Herrnhaag. brought the church
debt to something like 130.000
pounds, an incredible burden for such
a small group.
The conditions were such that there
was little chance of the Moravians
proceeding with plans of a North Caro¬
lina settlement. However, when Lord
Granville learned that the venture was
about to be dropped he made a second
and more attractive offer. At the same
time. Jonas Paulas Weiss, a German
merchant, sold Zinzendorf on the plan
of financing the North Carolina settle¬
ment through a land company.
A company — Der Nord Carolina
Land Und Colonie Estahlisseineni —
was formed and shares of this com¬
pany (each full share representing
about two thousand acres of land in
the Wachovia tract) were sold to
European investors. In this manner
roughly half of the I
(Ю,
000-acre Wa¬
chovia tract was sold before the Mo¬
ravian Brothers began their work at
Bethabara.
On August 7, 1753 Earl Granville
conveyed the Wachovia lands, — a
total of 98.985 acres — to the Mora¬
vians in nineteen separate deeds.
These separate deeds protected the
church. In the event they defaulted
on the annual rents the Moravians did
not risk seeing the entire tract revert
to Lord Granville.
The terms were simple: 500 pounds
sterling down and annual rent of one
hundred fifty pounds a year. Despite
the Revolutionary War the Moravians
paid their rent until 1788 when they
purchased the quit-rents for a thou¬
sand pounds. All told, the Wachovia
tract cost the church about $35,000.
or a bit under three dollars an acre.
( To Be Continued)
1 2
THE STATE. APRIL 1. 1961